Babag\u00e2n koluna g\u00f6re: Erk\u00e2nnamelere Abdest konusunda hem C\u00e2fer\u00ee hem de Hanef\u00ee us\u00fbl\u00fcn\u00fc takip eden farkl\u0131 rivayetler yans\u0131m\u0131\u015f durumdad\u0131r Ahmet Y\u0131lmaz Soyyer bu rivayetlerden en yayg\u0131n olan\u0131n\u0131 \u015fu \u015fekilde anlatmaktad\u0131r;
\nYol g\u00f6sterici (Rehber) ibrikle su d\u00f6kmeden ya da muslu\u011fu a\u00e7madan \u00f6nce ibrik terc\u00fcm\u00e2n\u0131n\u0131 okur. Bu terc\u00fcm\u00e2n\u0131n s\u00f6zleri \u015f\u00f6yledir:
\n\u201cBism-i \u015e\u00e2h! Allah Allah! \/ Haydar\u2019\u0131n Yolu\u2019nda tenim oldu \u00e7\u00e2k \/ Y\u00fcz s\u00fcr\u00fcp derg\u00e2h\u0131na eyledim p\u00e2k \/ P\u00eerimiz \u00fcst\u00e2d\u0131m\u0131z Selm\u00e2n p\u00e2k. Muhammed\u2019in g\u00fczelli\u011fi, Ali ile \u0130m\u00e2m Hasan ve H\u00fcseyin\u2019in olgunlu\u011funa \u00c7alab\u2019dan sal\u00e2t ve sel\u00e2m olsun\u201d ard\u0131ndan t\u00e2lip ile m\u00fcr\u015f\u00eed birlikte sal\u00e2v\u00e2t getirirler.
\nSonra, \u00fc\u00e7 kere eller bileklere de\u011fin y\u0131kan\u0131r. Bundan sonra sa\u011f elle \u00fc\u00e7 kere a\u011f\u0131z, \u00fc\u00e7 kere burun, \u00fc\u00e7 kere de y\u00fcz\u00fcn \u00f6nce sa\u011f\u0131 sonra solu, en sonunda ortas\u0131 y\u0131kan\u0131r. Sakal varsa hil\u00e2llenir. M\u00fcteakiben istekli suyu sol eline al\u0131r ve sa\u011f kolunu, dirse\u011finden ba\u015flayarak, yani suyu dirse\u011finden a\u015fa\u011f\u0131ya do\u011fru ak\u0131tarak, i\u00e7 ve d\u0131\u015f yanlar\u0131n\u0131 ayr\u0131 ayr\u0131 \u00fc\u00e7 kez y\u0131kar, yani mesheder. Daha sonra suyu sa\u011f eline al\u0131r, ayn\u0131 \u015fekilde sol kolunu y\u0131kar. \u0130bri\u011fi sa\u011f eline al\u0131r ve ba\u015f\u0131n\u0131 d\u00f6rt parma\u011f\u0131 ile mesh eder. En sonunda sa\u011f eliyle parmak aralar\u0131ndan topu\u011funa de\u011fin sa\u011f aya\u011f\u0131n\u0131n \u00fcst\u00fcn\u00fc ve sol eliyle de ayn\u0131 \u015fekilde sol aya\u011f\u0131n\u0131 mesh eder. (\u0130B\u015eBAK-K-415, v.67)
\nBir ba\u015fka yazmada ise her ne kadar C\u00e2fer\u00ee usul\u00fcnce abdest denilse de Hanefiler gibi ayaklar\u0131n y\u0131kanmas\u0131 ortaya konulmaktad\u0131r. Bu yazmada abdestin bat\u0131n\u00ee anlam\u0131 da anlat\u0131lmaktad\u0131r. \u201cMezheb-i C\u00e2fer\u00ee \u0130ndinde Abdest Alman\u0131n K\u00e2idesi ve \u0130\u015faretlerini Bey\u00e2n Eder\u201d ba\u015fl\u0131\u011f\u0131yla anlat\u0131lan abdest tamam\u0131yla tasavvufi \u0131st\u0131lahlarla doludur. Abdest Bekta\u015f\u00eelikte bir ibadet olarak addedilen ceme, -burada ikrar cemine- girerken al\u0131nmaktad\u0131r: \u201c\u0130btida rehber le\u011fen ve ibrik ted\u00e2rik edib ondan sonra temiz ve berrak su bulub besmeleyle ibri\u011fi doldurub haz\u0131r etmeli. Ondan sonra yol delili olan ki\u015fi yeniden bir pe\u015ftem\u00e2l eline al\u0131b t\u00e2libin yan\u0131na var\u0131b desin ki \u201cBuyurun madem ki Hak yoluna t\u00e2libsin, buyrun m\u00e2siv\u00e2dan ve cem\u2019-i f\u0131sk u f\u00fcc\u00fbrdan p\u00e2k olas\u0131n\u201d Ondan sonra t\u00e2lib abdest almaya ba\u015flay\u0131b evvel\u00e2 t\u00e2libin ellerine \u00fc\u00e7 kere rehber su d\u00f6k\u00fcb nasih\u00e2t tar\u00eekiyle desin ki: \u2018Ey t\u00e2lib ellerini y\u0131kamakdan mur\u00e2d \u015fimdiye kadar avucun ve parmaklar\u0131n ile bula\u015fd\u0131\u011f\u0131n haramdan p\u00e2k ve m\u00fcnevver oldun. Ondan sonra a\u011fz\u0131n\u0131 bir kere y\u0131kamal\u0131, kez rehber desin ki \u2018A\u011fz\u0131n\u0131 su ile y\u0131kamakdan murad k\u00fcf\u00fcr ve zem ve kimsenin ay\u0131pl\u0131\u011f\u0131 var ise s\u00f6ylemeyesin\u2019. Ondan sonra burnunu bir kere y\u0131kamal\u0131 yani k\u00f6t\u00fc rayihal\u0131 \u015feylerden bundan sonra isti\u015fm\u00e2m etmeyesin. Ondan sonra y\u00fcz\u00fcn\u00fc \u00fc\u00e7 kere y\u0131kamal\u0131, \u00fc\u00e7 kere y\u0131kamakdan murad birincide kar\u0131lar ile z\u00een\u00e2 etmek i\u00e7in cem\u00e2lini g\u00f6sterdin ise bundan sonra bir daha g\u00f6stermeyece\u011fine t\u00f6vbe eyledi\u011fine i\u015f\u00e2rettir. \u0130kincisi haramla m\u00fclevves olan (pislenen) el cem\u00e2line dokunmu\u015f ise veya hod haram olan yerlere secde eyledin ise \u015fimdi cem\u00e2lin pak ve m\u00fcnevver ve mutahhar oldu\u011funa i\u015f\u00e2rettir. \u00dc\u00e7\u00fcnc\u00fcden murad her bir \u015feyden cem\u00e2lin p\u00e2k olub huzuru hakka verib hakk\u0131n cem\u00e2lini m\u00fc\u015fahede edib secde-i rahman edece\u011fine i\u015f\u00e2rettir. Ondan sonra sa\u011f elini topu\u011funa kadar bir kere y\u0131kamal\u0131 yani \u015fimdiye kadar ahd \u00fc m\u00eesak etmemi\u015ftin \u015fimdi ise \u2018\u2026 yedullahi fevka eyd\u00eehimfe-men yenkese fe-innema yenk\u00fcs\u00fc ala nefsihi\u2026\u2019 ayet-i kerimenin maksad-\u0131 hakiki \u00fczere bu keresinde dahi ahd \u00fc m\u00ees\u00e2k edeceksin. Yedullah\u0131 tutup ahd u biat edesin. Bunun i\u00e7in elini bir kere y\u0131kay\u0131p pak ve m\u00fcnevver olmu\u015f ve bundan sonra ba\u015fka g\u00fbne haram olan \u015feylere el uzatmayas\u0131n. Ondan sonra sol elini bir kere y\u0131kamas\u0131 murad\u0131 \u015fimdiye kadar bi-gayr-\u0131 hak bir kimseye el kald\u0131rd\u0131n ise veyahud yetim veya garib veya esir olan ki\u015fiye hakl\u0131 haks\u0131z el uzatd\u0131n ise t\u00f6vbe edib su akt\u0131\u011f\u0131 gibi g\u00fcnahlar\u0131n dah\u00ee su gibi ak\u0131p p\u00e2k ve m\u00fcnevver oldun. Ondan sonra ba\u015f\u0131n\u0131 mesh edib mesh etmekten murad yani \u015fimdiye kadar k\u00fcffar veya aduvv-\u0131 ehl-i beyt olan ki\u015fi ba\u015f\u0131na dokunmu\u015f ise p\u00e2k ve mutahhar oldu\u011funa i\u015f\u00e2rettir. Ondan sonra kulaklar\u0131n\u0131 mesh etmek mesh etmekten murad \u015fimdiye kadar istim\u00e2 eyledi\u011fin k\u00fcf\u00fcr veya n\u00e2 sez\u00e2 kelimelerden pak ve mutahhar oldun. Bir kimsenin aleyhine bir tak\u0131m n\u00e2 sez\u00e2 s\u00f6zler s\u00f6yleyib istim\u00e2 eyledin ise c\u00fcmlesini fer\u00e2mu\u015f edib p\u00e2k olas\u0131n kez\u00e2lik hi\u00e7 kulak vermeyesin. Ondan sonra sa\u011f ve sol ayaklar\u0131n\u0131 g\u00fczelce y\u0131kay\u0131b zira iki \u015fart\u0131 vard\u0131r: \u015fart-\u0131 evvel \u015fimdiye kadar ayaklar\u0131n ile y\u00fcr\u00fcy\u00fcp i\u015fledi\u011fin kebair-i azime ve yahud haram olan mevkilere ve sair haramlara yani zina livata gibi \u015feylerden sad\u0131r olan g\u00fcnahlardan pak olas\u0131n. \u0130kinci \u015fart\u0131 yani y\u0131kamakdan murad \u015fimdiye kadar eyledi\u011fin kabahatlardan pak oldun. Ayaklar\u0131ndan akan sular gibi c\u00fcmle g\u00fcnahlar dahi ak\u0131b p\u00e2k oldun\u2026\u201d (Sar\u0131k\u00e7\u0131o\u011flu (yazma) nu: 22578)<\/p>\n","protected":false},"excerpt":{"rendered":"
Babag\u00e2n koluna g\u00f6re: Erk\u00e2nnamelere Abdest konusunda hem C\u00e2fer\u00ee hem de Hanef\u00ee us\u00fbl\u00fcn\u00fc takip eden farkl\u0131 rivayetler yans\u0131m\u0131\u015f durumdad\u0131r Ahmet Y\u0131lmaz Soyyer bu rivayetlerden en yayg\u0131n olan\u0131n\u0131 \u015fu \u015fekilde anlatmaktad\u0131r; Yol g\u00f6sterici (Rehber) ibrikle su d\u00f6kmeden ya da muslu\u011fu a\u00e7madan \u00f6nce ibrik terc\u00fcm\u00e2n\u0131n\u0131 okur. Bu terc\u00fcm\u00e2n\u0131n s\u00f6zleri \u015f\u00f6yledir: \u201cBism-i \u015e\u00e2h! Allah Allah! \/ Haydar\u2019\u0131n Yolu\u2019nda tenim […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"doc_category":[36,35,40],"doc_tag":[],"class_list":["post-1195","docs","type-docs","status-publish","hentry","doc_category-alevi-sembolleri","doc_category-alevilik-terimleri","doc_category-dini-toerenler-ve-ibadetler"],"acf":[],"year_month":"2026-10","word_count":926,"total_views":"3382","reactions":{"happy":"1","normal":"0","sad":"0"},"author_info":{"name":"redaktion","author_nicename":"redaktion","author_url":"https:\/\/alevipedia.org\/tr\/author\/redaktion\/"},"doc_category_info":[{"term_name":"Alevi Sembolleri","term_url":"https:\/\/alevipedia.org\/tr\/themen-kategorie\/alevi-sembolleri\/"},{"term_name":"Alevilik Terimleri","term_url":"https:\/\/alevipedia.org\/tr\/themen-kategorie\/alevilik-terimleri\/"},{"term_name":"Dini T\u00f6renler ve \u0130badetler","term_url":"https:\/\/alevipedia.org\/tr\/themen-kategorie\/dini-toerenler-ve-ibadetler\/"}],"doc_tag_info":[],"knowledge_base_info":[],"knowledge_base_slug":[],"_links":{"self":[{"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/docs\/1195","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/docs"}],"about":[{"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/types\/docs"}],"author":[{"embeddable":true,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/comments?post=1195"}],"version-history":[{"count":0,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/docs\/1195\/revisions"}],"wp:attachment":[{"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/media?parent=1195"}],"wp:term":[{"taxonomy":"doc_category","embeddable":true,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/doc_category?post=1195"},{"taxonomy":"doc_tag","embeddable":true,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/doc_tag?post=1195"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}