Hz. Muhammed\u2019in peygamberli\u011finden yakla\u015f\u0131k bir y\u0131l \u00f6nce (m. 609), \u0130bn Sa\u2018d ile bir k\u0131s\u0131m tarih\u00e7ilere g\u00f6re ise Kurey\u015f\u2019in K\u00e2be\u2019yi yeniden in\u015fas\u0131 s\u0131ras\u0131nda (m. 605) Mekke\u2019de do\u011fdu. Karde\u015fleri Zeyneb, Ruk\u0131yye ve \u00dcmm\u00fc K\u00fcls\u00fbm\u2019den sonra Peygamber\u2019in en k\u00fc\u00e7\u00fck k\u0131z\u0131 oldu\u011fu kabul edilmektedir. Zeheb\u00ee\u2019nin belirtti\u011fine g\u00f6re k\u00fcnyesi \u201cbabas\u0131n\u0131n annesi\u201d anlam\u0131na gelen \u201c\u00dcmm\u00fc Eb\u00eeh\u00e2\u201d idi. Bu k\u00fcnyeyi almas\u0131n\u0131n sebebi, F\u00e2t\u0131ma\u2019y\u0131 anne sevgisiyle seven Res\u00fblullah\u2019\u0131n kendisine bu \u015fekilde hitap etmesi olmal\u0131d\u0131r. Zira Hz. Muhammed\u2019in annesi Amina\u2019n\u0131n vefat\u0131n\u0131n ard\u0131ndan onu anne sevgisiyle ba\u011fr\u0131na basan babaannesi ile amcas\u0131 Ebu Talib\u2019in han\u0131m\u0131n\u0131n isimleri de Fat\u0131ma\u2019d\u0131r. Lakab\u0131 \u201cbeyaz, parlak ve ayd\u0131nl\u0131k y\u00fczl\u00fc kad\u0131n\u201d anlam\u0131nda Zehr\u00e2 olmakla beraber \u201ciffetli ve namuslu kad\u0131n\u201d anlam\u0131ndaki Bet\u00fbl lakab\u0131yla an\u0131ld\u0131\u011f\u0131 da g\u00f6r\u00fclmektedir.
\nKaynaklarda Hz. F\u00e2t\u0131ma\u2019n\u0131n \u00e7ocukluk ve gen\u00e7lik y\u0131llar\u0131na dair pek az bilgi bulunmaktad\u0131r. Bunlardan biri, K\u00e2be\u2019de namaz k\u0131lmakta olan Res\u00fbl-i Ekrem\u2019in secdeye vard\u0131\u011f\u0131 s\u0131rada omuzlar\u0131na m\u00fc\u015frikler taraf\u0131ndan bir devenin d\u00f6l yata\u011f\u0131n\u0131n at\u0131lmas\u0131 \u00fczerine gen\u00e7 F\u00e2t\u0131ma\u2019n\u0131n ko\u015farak babas\u0131n\u0131n \u00fczerindeki pislikleri temizlemesi ve bunu yapanlara k\u0131z\u0131p s\u00f6ylenmesidir. Hicretten bir m\u00fcddet sonra Hz. F\u00e2t\u0131ma\u2019n\u0131n, yanlar\u0131nda \u0130mam Ali ile annesi F\u00e2t\u0131ma bint Esed oldu\u011fu halde Sevde, k\u0131z karde\u015fi \u00dcmm\u00fc K\u00fcls\u00fbm\u2019le birlikte Medine\u2019ye hicret ettikleri bilinmektedir.
\nF\u00e2t\u0131ma on be\u015f ya\u015f\u0131n\u0131 tamamlad\u0131ktan sonra \u0130mam Ali, F\u00e2t\u0131ma\u2019ya talip olmu\u015f ve bu talebi Res\u00fblullah taraf\u0131ndan kabul edilmi\u015ftir. O s\u0131ralarda fakir bir delikanl\u0131 olan \u0130mam Ali, mehir verecek kadar mal\u0131 bulunmad\u0131\u011f\u0131ndan, Bedir Gazvesi\u2019nde ganimetten pay\u0131na d\u00fc\u015fen z\u0131rh\u0131, baz\u0131 rivayetlere g\u00f6re ise devesini ve bir k\u0131s\u0131m e\u015fyas\u0131n\u0131 satarak 450 dirhem g\u00fcm\u00fc\u015f civar\u0131nda bir mehir vermi\u015ftir. Hz. F\u00e2t\u0131ma\u2019n\u0131n \u00e7eyizi de kadife bir \u00f6rt\u00fc, i\u00e7ine hurma lifi doldurulmu\u015f deri bir yast\u0131k, iki el de\u011firmeni ve deriden yap\u0131lma iki su kab\u0131ndan ibaretti. D\u00fc\u011f\u00fcnleri Hiciri 2. y\u0131l\u0131n Zilkade (May\u0131s 624) veya Zilhicce (Haziran 624) ay\u0131nda ger\u00e7ekle\u015fti. Hz. F\u00e2t\u0131ma 3. y\u0131l\u0131n Ramazan ay\u0131nda (\u015eubat 625) ilk \u00e7ocu\u011fu olan Hasan\u2019\u0131, bir y\u0131l sonra \u015e\u00e2ban (Ocak) ay\u0131nda H\u00fcseyin\u2019i d\u00fcnyaya getirdi. Daha sonraki y\u0131llarda k\u00fc\u00e7\u00fck ya\u015fta \u00f6len Muhassin ile \u00dcmm\u00fc K\u00fcls\u00fbm ve Zeyneb do\u011fdu.
\nUhud Gazvesi\u2019nde on han\u0131mla birlikte gazilere yiyecek ve su ta\u015f\u0131yan Hz. F\u00e2t\u0131ma ayn\u0131 zamanda yaral\u0131lar\u0131 tedavi etti. Bu sava\u015fta Hz. Peygamber\u2019in di\u015finin k\u0131r\u0131lmas\u0131 \u00fczerine y\u00fcz\u00fcndeki kanlar\u0131 temizlemeye \u00e7al\u0131\u015ft\u0131. Kan\u0131n dinmedi\u011fini g\u00f6r\u00fcnce bir has\u0131r par\u00e7as\u0131n\u0131 yak\u0131p k\u00fcllerini Res\u00fblullah\u2019\u0131n y\u00fcz\u00fcne bast\u0131rmak suretiyle akan kan\u0131 durdurmay\u0131 ba\u015fard\u0131.
\nHz. Muhammed, Hz. F\u00e2t\u0131ma\u2019ya son hastal\u0131\u011f\u0131 s\u0131ras\u0131nda Kur\u2019\u00e2n-\u0131 Ker\u00eem\u2019i Cebr\u00e2il ile her y\u0131l bir defa birbirlerine okuduklar\u0131n\u0131, bu sene Cebr\u00e2il\u2019in ayn\u0131 maksatla iki defa geldi\u011fini, bunun ise vefat\u0131n\u0131n yakla\u015ft\u0131\u011f\u0131na i\u015faret oldu\u011funu s\u00f6ylemesi \u00fczerine F\u00e2t\u0131ma a\u011flamaya ba\u015flam\u0131\u015f; Hz. Peygamber\u2019in, ailesinden ilk \u00f6nce kendisine onun kavu\u015faca\u011f\u0131n\u0131, ayr\u0131ca onun m\u00fcmin kad\u0131nlar\u0131n han\u0131mefendisi oldu\u011funu s\u00f6ylemesi \u00fczerine de g\u00fcl\u00fcp sevinmi\u015ftir. Hz. Peygamber\u2019e \u00e7ok d\u00fc\u015fk\u00fcn olan F\u00e2t\u0131ma babas\u0131n\u0131n vefat\u0131ndan dolay\u0131 \u00e7ok sars\u0131ld\u0131. Res\u00fbl-i Ekrem defnedildikten sonra g\u00f6rd\u00fc\u011f\u00fc ki\u015filere, \u201cRes\u00fblullah\u2019\u0131n \u00fczerine \u00e7ar\u00e7abuk toprak atmaya eliniz nas\u0131l vard\u0131, g\u00f6nl\u00fcn\u00fcz nas\u0131l raz\u0131 oldu?\u201d diyerek a\u011flad\u0131 ve daha sonra da g\u00fcnlerce g\u00f6z ya\u015f\u0131 d\u00f6kt\u00fc.
\nHz. Peygamber\u2019in vefat\u0131n\u0131n ard\u0131ndan F\u00e2t\u0131ma ile Abbas b. Abd\u00fclmuttalib Halife se\u00e7ilen Eb\u00fb Bekir\u2019e gelerek Res\u00fblullah\u2019\u0131n miras\u0131ndan hisselerini istediler. Bu miras Fedek ve Hayber\u2019deki hurmal\u0131klarla Medine\u2019deki bir bah\u00e7eden ibaretti ve Peygamber bu arazilerin gelirini amme i\u015flerine, yolcularla misafirlere ve kendi ailesine harcamaktayd\u0131. Halife onlara, Res\u00fblullah\u2019\u0131n peygamberlerin miras b\u0131rakmayaca\u011f\u0131na dair bir hadisi oldu\u011funu s\u00f6yleyerek, miras taleplerini reddetti. Hz. F\u00e2t\u0131ma halifenin bu tavr\u0131na k\u0131zm\u0131\u015f ve vefat edinceye kadar onunla konu\u015fmam\u0131\u015f ve onu Halife olarak da tan\u0131mam\u0131\u015ft\u0131r.
\nHz. F\u00e2t\u0131ma, Res\u00fblullah\u2019\u0131n \u00f6l\u00fcm\u00fcnden be\u015f bu\u00e7uk ay sonra 3 Ramazan 11 (22 Kas\u0131m 632) tarihinde vefat etti. Muhammed el-B\u00e2k\u0131r\u2019\u0131n belirtti\u011fine g\u00f6re \u00f6l\u00fcm\u00fcnden sonra v\u00fccudunu kimsenin g\u00f6rmemesi i\u00e7in vasiyeti \u00fczerine F\u00e2t\u0131ma\u2019y\u0131 Hz. Ali y\u0131kad\u0131. Hz. F\u00e2t\u0131ma, kad\u0131n cenazelerinin erkeklerinki gibi \u00fczerine \u00f6rt\u00fclen bir kefenle sar\u0131lm\u0131\u015f olarak herkesin g\u00f6z\u00fc \u00f6n\u00fcnde bulunmas\u0131ndan rahats\u0131z oldu\u011funu Esm\u00e2 bint Umeys\u2019e s\u00f6yledi\u011finde Esm\u00e2 ona Habe\u015fistan\u2019da cenazelerin tabut i\u00e7inde ta\u015f\u0131nd\u0131\u011f\u0131n\u0131 anlatm\u0131\u015f, bunun \u00fczerine F\u00e2t\u0131ma kendi cenazesinin de b\u00f6yle ta\u015f\u0131nmas\u0131n\u0131 vasiyet etmi\u015fti. Nitekim onun cenazesi Esm\u00e2 bint Umeys\u2019in tarifi \u00fczerine yap\u0131lan tabutla ta\u015f\u0131nd\u0131. Cenaze namaz\u0131n\u0131 \u0130mam Ali k\u0131ld\u0131rd\u0131. Vasiyeti \u00fczerine geceleyin \u0130mam Ali taraf\u0131ndan Cennet\u00fc\u2019l-bak\u012b\u2018a defnedildi.
\nRes\u00fblullah\u2019\u0131n terbiyesiyle yeti\u015fen F\u00e2t\u0131ma onun hem hay\u00e2 ve edep gibi \u00f6zelliklerine, hem de konu\u015fma tarz\u0131ndan y\u00fcr\u00fcy\u00fc\u015f\u00fcne kadar bir\u00e7ok vasf\u0131na sahip oldu. Babas\u0131n\u0131n uygun g\u00f6rd\u00fc\u011f\u00fc hayat tarz\u0131n\u0131 benimseyerek onun gibi sade ya\u015fad\u0131. Bu g\u00fczel vas\u0131flar\u0131 sebebiyle Res\u00fbl-i Ekrem F\u00e2t\u0131ma\u2019y\u0131 g\u00f6r\u00fcnce sevinir, kendisini ayakta kar\u015f\u0131lar, elini tutarak yanaklar\u0131ndan \u00f6per, ona iltifat edip yan\u0131na veya kendi yerine oturturdu. Babas\u0131 kendi evine gelince F\u00e2t\u0131ma da onu ayn\u0131 \u015fekilde kar\u015f\u0131lay\u0131p a\u011f\u0131rlard\u0131. Hz. Peygamber sefere giderken aile fertlerinden en son F\u00e2t\u0131ma ile vedala\u015f\u0131r, seferden d\u00f6n\u00fcnce de ilk olarak onunla g\u00f6r\u00fc\u015f\u00fcrd\u00fc. Kad\u0131nlardan en \u00e7ok F\u00e2t\u0131ma\u2019y\u0131, erkeklerden de Ali\u2019yi sevdi\u011fini s\u00f6yleyen Res\u00fbl-i Ekrem, \u201cF\u00e2t\u0131ma benim bir par\u00e7amd\u0131r, onu sevindiren beni sevindirmi\u015f, onu \u00fczen de beni \u00fczm\u00fc\u015f olur\u201d ve, \u201cBana melek gelerek F\u00e2t\u0131ma\u2019n\u0131n cennetliklerin han\u0131mefendisi oldu\u011funu m\u00fcjdeledi\u201d demi\u015f, cennetlik kad\u0131nlar\u0131n en faziletlilerini sayd\u0131\u011f\u0131 bir ba\u015fka hadisinde de \u00f6nce Hz. Hatice ile F\u00e2t\u0131ma\u2019n\u0131n, sonra da \u00c2siye ile Meryem\u2019in adlar\u0131n\u0131 s\u00f6ylemi\u015ftir.
\n\u0130mam Ali, F\u00e2t\u0131ma\u2019n\u0131n vefat\u0131na kadar bir ba\u015fka kad\u0131nla evlenmedi\u011fi gibi c\u00e2riye de edinmemi\u015ftir. Res\u00fbl-i Ekrem\u2019in her f\u0131rsatta onlar\u0131n evine gelerek ikisinin aras\u0131na oturmas\u0131, hem k\u0131z\u0131na hem de damad\u0131na besledi\u011fi derin sevgiyi ifade etmesi onlar\u0131 birbirine ba\u011flam\u0131\u015f, hatta zaman zaman her biri Res\u00fblullah\u2019\u0131n kendisini daha \u00e7ok sevdi\u011fini ileri s\u00fcrerek onun g\u00f6nl\u00fcndeki m\u00fcstesna yerlerinden emin olduklar\u0131n\u0131 g\u00f6stermi\u015flerdir. F\u00e2t\u0131ma da f\u0131rsat bulduk\u00e7a babas\u0131n\u0131n yan\u0131na gider, ona hizmet etmekten zevk duyard\u0131. Res\u00fbl-i Ekrem, Hz. F\u00e2t\u0131ma ile Hz. Ali\u2019yi ve \u00e7ocuklar\u0131 Hasan ile H\u00fcseyin\u2019i abas\u0131n\u0131n alt\u0131na alarak, \u201cAllah\u0131m! Bunlar benim Ehl-i beytimdir; onlar\u0131 k\u00f6t\u00fcl\u00fcklerden koru ve kendilerini tertemiz k\u0131l\u201d diye dua etmi\u015ftir. Hz. F\u00e2t\u0131ma ile ilgili \u00f6nemli hususlardan biri de Res\u00fblullah\u2019\u0131n neslinin onun \u00e7ocuklar\u0131 vas\u0131tas\u0131yla devam etmi\u015f olmas\u0131d\u0131r.
\nF\u00e2t\u0131m\u00eeler, \u0130smaili imamlar\u0131n Hz. F\u00e2t\u0131ma\u2019n\u0131n soyundan olmalar\u0131 sebebiyle kurduklar\u0131 devlete Hz. Fat\u0131ma\u2019ya iz\u00e2feten Fat\u0131miler ad\u0131n\u0131 vermi\u015flerdir.
\n\u015ei\u00ee kaynaklar\u0131, Hz. F\u00e2t\u0131ma\u2019n\u0131n bi\u2018setin 2 veya 5. y\u0131l\u0131nda do\u011fdu\u011funu iddia ederler. Hatice\u2019nin F\u00e2t\u0131ma\u2019ya isr\u00e2 ve mi\u2018rac hadisesinden sonra hamile kald\u0131\u011f\u0131n\u0131 ileri s\u00fcren kaynaklar da vard\u0131r. Bu t\u00fcr rivayetlerde, Hz. Peygamber\u2019in mi\u2018racda bulundu\u011fu s\u0131rada kendisine ikram edilen cennet meyvesinden yedi\u011fi, F\u00e2t\u0131ma\u2019n\u0131n bu meyveden h\u00e2s\u0131l oldu\u011fu, Res\u00fbl-i Ekrem\u2019in o meyvenin kokusunu \u00f6zledik\u00e7e F\u00e2t\u0131ma\u2019y\u0131 \u00f6pt\u00fc\u011f\u00fc kaydedilir. Yine ayn\u0131 rivayetlerde F\u00e2t\u0131ma\u2019ya hamile oldu\u011fu s\u0131rada annesinin onunla konu\u015ftu\u011fu, do\u011faca\u011f\u0131 esnada S\u00e2re, \u00c2siye, Meryem ve \u015euayb peygamberin k\u0131z\u0131 Saf\u00fbr\u00e2\u2019n\u0131n yard\u0131ma geldi\u011fi, do\u011far do\u011fmaz kelime-i \u015feh\u00e2det getirerek babas\u0131n\u0131n kim oldu\u011funu, kocas\u0131n\u0131n kim olaca\u011f\u0131n\u0131 s\u00f6yledi\u011fi ve oradakilere adlar\u0131yla hitap etti\u011fi, do\u011fumuyla birlikte ola\u011fan \u00fcst\u00fc hadiselerin meydana geldi\u011fi anlat\u0131lmakta, daha sonra da Cebr\u00e2il\u2019in Res\u00fbl-i Ekrem\u2019e gelerek F\u00e2t\u0131ma\u2019n\u0131n Ali ile evlenmesini Allah\u2019\u0131n m\u00fcnasip g\u00f6rd\u00fc\u011f\u00fcn\u00fc, e\u011fer Ali olmasayd\u0131 yery\u00fcz\u00fcnde ona bir denk bulunamayaca\u011f\u0131n\u0131 haber verdi\u011fi ve bu d\u00fc\u011f\u00fcn\u00fcn g\u00f6k ehli taraf\u0131ndan da kutland\u0131\u011f\u0131 anlat\u0131lmaktad\u0131r
\n\u015ei\u00ee kaynaklar\u0131nda Hz. F\u00e2t\u0131ma hakk\u0131ndaki bilgilerden biri de onun isimleriyle ilgilidir. S\u00fcnn\u00ee kaynaklar\u0131nda F\u00e2t\u0131ma\u2019n\u0131n sadece Zehr\u00e2, bazan da Bet\u00fbl lakab\u0131ndan s\u00f6z edildi\u011fi halde \u015ei\u00ee onun ayr\u0131ca S\u0131dd\u00eeka, M\u00fcb\u00e2reke, T\u00e2hire, Zekiyye, kendisine ilham gelen ve meleklerle konu\u015fan anlam\u0131nda Muhaddese, hay\u0131z ve nifas s\u0131k\u0131nt\u0131s\u0131 \u00e7ekmeyen anlam\u0131nda Bet\u00fbl, b\u00e2kire anlam\u0131nda Azr\u00e2 gibi isimleri oldu\u011fu hatta, \u201cEy huzura kavu\u015fmu\u015f insan! Sen O\u2019ndan ho\u015fnut, O da senden ho\u015fnut olarak rabbine d\u00f6n\u201d (el-Fecr 89\/27-28) me\u00e2lindeki \u00e2yette \u201cr\u00e2z\u0131ye\u201d ve \u201cmarziyye\u201d kelimeleriyle onun kastedildi\u011fi belirtilmektedir.
\nHil\u00e2fetin \u0130mam Ali ile onun soyuna ait oldu\u011funun \u00f6nemli delillerinden biri, \u0130mam Ali ile birlikte on bir imam gibi Hz. F\u00e2t\u0131ma\u2019n\u0131n da g\u00fcnahlardan korunmu\u015f oldu\u011fu g\u00f6r\u00fc\u015f\u00fcd\u00fcr. Nitekim S\u00fcnni \u00e2limleri dahi, Peygamberin \u0130mam Ali, F\u00e2t\u0131ma, Hasan ve H\u00fcseyin\u2019i abas\u0131n\u0131n alt\u0131na alarak, \u201cEy Ehl-i beyt! Allah sizden sadece g\u00fcnah\u0131 gidermek ve sizi tertemiz yapmak istiyor\u201d (el-Ahz\u00e2b 33\/33) me\u00e2lindeki \u00e2yeti okudu\u011funu kabul etmekte, Ehl-i Beyt\u2019ten kast\u0131n \u0130mam Ali, Fat\u0131ma, Hasan, H\u00fcseyin ve onlar\u0131n neslinden gelenler oldu\u011funu \u00e7o\u011fu \u015fekilde dillendirmekte ancak Ehl-i Beyt mensuplar\u0131n\u0131n m\u00e2sumiyetine inanmamaktad\u0131rlar.
\n\u015ei\u00ee kaynaklar\u0131nda, Hz. F\u00e2t\u0131ma\u2019n\u0131n mevcut Kur\u2019an\u2019dan tamamen farkl\u0131 ve onun \u00fc\u00e7 misli b\u00fcy\u00fckl\u00fc\u011f\u00fcnde bir mushafa sahip oldu\u011fu belirtilmektedir. Bu mushaf, Peygamberin vefat\u0131ndan sonra Hz. F\u00e2t\u0131ma\u2019n\u0131n ya\u015fad\u0131\u011f\u0131 zaman zarf\u0131nda Cebr\u00e2il\u2019in onu teselli maksad\u0131yla s\u00f6yledi\u011fi s\u00f6zlerin \u0130mam Ali taraf\u0131ndan kaydedilmesiyle meydana gelmi\u015ftir. Bu mushaf\u0131n i\u00e7inde \u015fer\u2018\u00ee h\u00fck\u00fcmlerin -\u00f6zellikle cezalar\u0131n- ayr\u0131nt\u0131l\u0131 bir \u015fekilde bulundu\u011fu, k\u0131yamete kadar gelecek b\u00fct\u00fcn idarecilerin adlar\u0131n\u0131n ve meydana gelecek olaylar\u0131n kaydedildi\u011fi s\u00f6ylenmektedir. Baz\u0131 \u015ei\u00ee \u00e2limleri ise F\u00e2t\u0131ma mushaf\u0131n\u0131 kabul etmekle beraber bu mushaf\u0131n bir Kur\u2019an olmad\u0131\u011f\u0131n\u0131 ve eldeki Kur\u2019an\u2019da noksanl\u0131k bulunmad\u0131\u011f\u0131n\u0131 belirtirler. Bundan ba\u015fka Hz. F\u00e2t\u0131ma\u2019n\u0131n elinde bulunan, kendisiyle Hz. Ali\u2019nin ve daha sonra gelecek vas\u00eelerin adlar\u0131n\u0131n yer ald\u0131\u011f\u0131 bir sayfadan da s\u00f6z edilmektedir.
\nFedek arazisinin Peygamberin \u015fahs\u00ee m\u00fclk\u00fc oldu\u011funu, Eb\u00fb Bekir\u2019in bu araziyi F\u00e2t\u0131ma\u2019ya vermemekle ona haks\u0131zl\u0131k etti\u011fine inananlar, peygamberlerin miras b\u0131rakmayaca\u011f\u0131na dair rivayetin S\u00fcleyman\u2019\u0131n D\u00e2v\u00fbd\u2019a miras\u00e7\u0131 oldu\u011funu belirten Kur\u2019an \u00e2yetine (en-Neml 27\/16) ters d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc belirtirler.
\nBir rivayete g\u00f6re F\u00e2t\u0131ma ve \u0130mam Ali, Eb\u00fb Bekir\u2019e biat etmeyip evlerine \u00e7ekilince \u00d6mer onlar\u0131 biat etmedikleri takdirde evlerini yakmakla tehdit etmi\u015f, hatta evlerini bas\u0131p kap\u0131y\u0131 k\u0131rm\u0131\u015f, i\u00e7eri girdi\u011fi s\u0131rada kap\u0131 ile duvar aras\u0131na s\u0131k\u0131\u015fan F\u00e2t\u0131ma\u2019n\u0131n kaburgalar\u0131 k\u0131r\u0131lm\u0131\u015f ve bu s\u0131rada \u00e7ocu\u011fu Muhassin\u2019i d\u00fc\u015f\u00fcrm\u00fc\u015ft\u00fcr.
\nBaz\u0131 \u015ei\u00ee kaynaklar\u0131nda Hz. F\u00e2t\u0131ma\u2019n\u0131n faziletleri hakk\u0131nda, Ehl-i beyt\u2019e dahil di\u011fer d\u00f6rt ki\u015fi gibi onun da nurdan yarat\u0131ld\u0131\u011f\u0131, k\u0131yamete kadar olmu\u015f ve olacak her \u015feyi bildi\u011fi, soyundan imamlar ve vas\u00eeler gelece\u011fini Cen\u00e2b-\u0131 Hakk\u2019\u0131n ona bildirdi\u011fi, \u0130mam Ali ile evlenmesini mi\u2018racda Allah Te\u00e2l\u00e2\u2019n\u0131n kararla\u015ft\u0131rd\u0131\u011f\u0131 ve onun taraf\u0131n\u0131 tutanlar\u0131n cehennem azab\u0131ndan kurtulaca\u011f\u0131 Belirtilmektedir.
\nHz. F\u00e2t\u0131ma ile Ehl-i beyt\u2019in mevkiini ve \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc belirtirken \u00fczerinde \u00f6nemle durulan hususlardan biri de m\u00fcb\u00e2hele olay\u0131d\u0131r. 10 (631-32) y\u0131l\u0131nda Medine\u2019ye gelen Necran h\u0131ristiyanlar\u0131n\u0131n Hz. \u00ces\u00e2\u2019n\u0131n il\u00e2hl\u0131\u011f\u0131 konusunda \u0131srar etmeleri \u00fczerine n\u00e2zil olan \u00c2l-i \u0130mr\u00e2n s\u00fbresindeki \u00e2yetlerden birinde ifade edildi\u011fi gibi (\u00e2yet 61), her iki taraf\u0131n ba\u015fta kendileri olmak \u00fczere \u00e7ocuklar\u0131n\u0131 ve kad\u0131nlar\u0131n\u0131 \u00e7a\u011f\u0131rarak Allah\u2019tan yalanc\u0131lara l\u00e2net etmesini istemelerinden ibaret olan bu olayda, Hz. Peygamber arkas\u0131na F\u00e2t\u0131ma\u2019y\u0131 (baz\u0131 rivayetlere g\u00f6re onun arkas\u0131na da Ali\u2019yi), yan\u0131na Hasan ve H\u00fcseyin\u2019i alarak Necranl\u0131lar\u2019\u0131n kar\u015f\u0131s\u0131na \u00e7\u0131km\u0131\u015ft\u0131r. Kur\u2019an\u2019daki \u201ckad\u0131nlar\u0131m\u0131z\u201d ifadesiyle sadece Hz. F\u00e2t\u0131ma\u2019n\u0131n kastedildi\u011fini belirtilmekte ve bu olay onun m\u00e2sumiyet ve y\u00fcceli\u011fine delil olarak kabul edilmektedir. M\u00fcb\u00e2hele olay\u0131ndan bahseden baz\u0131 S\u00fcnn\u00ee kaynaklar\u0131nda Hz. F\u00e2t\u0131ma\u2019dan s\u00f6z edilmezken bir k\u0131sm\u0131nda Hz. F\u00e2t\u0131ma\u2019n\u0131n da orada bulundu\u011fu kaydedilmektedir. <\/p>\n","protected":false},"excerpt":{"rendered":"
Hz. Muhammed\u2019in peygamberli\u011finden yakla\u015f\u0131k bir y\u0131l \u00f6nce (m. 609), \u0130bn Sa\u2018d ile bir k\u0131s\u0131m tarih\u00e7ilere g\u00f6re ise Kurey\u015f\u2019in K\u00e2be\u2019yi yeniden in\u015fas\u0131 s\u0131ras\u0131nda (m. 605) Mekke\u2019de do\u011fdu. Karde\u015fleri Zeyneb, Ruk\u0131yye ve \u00dcmm\u00fc K\u00fcls\u00fbm\u2019den sonra Peygamber\u2019in en k\u00fc\u00e7\u00fck k\u0131z\u0131 oldu\u011fu kabul edilmektedir. Zeheb\u00ee\u2019nin belirtti\u011fine g\u00f6re k\u00fcnyesi \u201cbabas\u0131n\u0131n annesi\u201d anlam\u0131na gelen \u201c\u00dcmm\u00fc Eb\u00eeh\u00e2\u201d idi. Bu k\u00fcnyeyi almas\u0131n\u0131n sebebi, […]<\/p>\n","protected":false},"author":3,"featured_media":2356,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"doc_category":[34],"doc_tag":[],"class_list":["post-2359","docs","type-docs","status-publish","has-post-thumbnail","hentry","doc_category-alevilikte-oenemli-sahsiyetler"],"acf":[],"year_month":"2026-10","word_count":2377,"total_views":"3082","reactions":{"happy":"0","normal":"0","sad":"0"},"author_info":{"name":"redaktion","author_nicename":"redaktion","author_url":"https:\/\/alevipedia.org\/tr\/author\/redaktion\/"},"doc_category_info":[{"term_name":"Alevilikte \u00d6nemli \u015eahsiyetler","term_url":"https:\/\/alevipedia.org\/tr\/themen-kategorie\/alevilikte-oenemli-sahsiyetler\/"}],"doc_tag_info":[],"knowledge_base_info":[],"knowledge_base_slug":[],"_links":{"self":[{"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/docs\/2359","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/docs"}],"about":[{"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/types\/docs"}],"author":[{"embeddable":true,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/comments?post=2359"}],"version-history":[{"count":1,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/docs\/2359\/revisions"}],"predecessor-version":[{"id":2360,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/docs\/2359\/revisions\/2360"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/media\/2356"}],"wp:attachment":[{"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/media?parent=2359"}],"wp:term":[{"taxonomy":"doc_category","embeddable":true,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/doc_category?post=2359"},{"taxonomy":"doc_tag","embeddable":true,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/doc_tag?post=2359"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}