\u201cAmucalar\u201d olarak an\u0131lan bu topluluk g\u00fcn\u00fcm\u00fczde \u015eeyh Bedreddin\u00ee, Bekta\u015f\u00ee (Babag\u00e2n kolu) ve S\u00fcnni inanca g\u00f6re farkl\u0131 \u015fekillerde dini hayatlar\u0131n\u0131 s\u00fcrd\u00fcrmektedir. \u015eeyh Bedreddin, Simavna Kad\u0131s\u0131 \u0130srail\u2019in o\u011flu olup 1358 \/ 59 tarihinde Simavna\u2019da do\u011fmu\u015f, 1416 tarihinde Serez\u2019de idam edilmi\u015ftir. \u00d6l\u00fcm tarih\u00ee konusunda 1415-1420 y\u0131llar\u0131 aras\u0131nda \u00e7e\u015fitli tarihler verilse de 1416 y\u0131l\u0131 en ger\u00e7ek\u00e7i olan\u0131d\u0131r. Simavna, g\u00fcn\u00fcm\u00fczde Yunanistan\u2019\u0131n Dimetoka iline ba\u011fl\u0131 bir yerle\u015fim yeridir. G\u00fcn\u00fcm\u00fczde Stanimakos, Simonos veya Samona adlar\u0131yla bilinmektedir. \u015eeyh Bedreddin, \u015eeyh Ahlat\u00ee\u2019den sonra onun yerine \u015feyh olmu\u015f ama kendisi seyit olmad\u0131\u011f\u0131ndan bu ocakta kalamam\u0131\u015f, daha sonra kendi ilke ve inan\u00e7lar\u0131 do\u011frultusunda tasavvuf\u00ee bir yol olu\u015fturmu\u015ftur. Bu yolda kendisine ba\u011fl\u0131 topluluklar ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Amucalar da bu topluluklardan biridir. Ayn\u0131 zamanda g\u00fcn\u00fcm\u00fczde onun yolunu ve erk\u00e2n\u0131n\u0131 devam ettiren tek topluluk, ona inanan tek inan\u00e7 grubu Amucalard\u0131r. Tarih kay\u0131tlar\u0131nda kabilenin ad\u0131 Ammiler, Emmiler, Ammaca, Amuga, Amuca ve Amuca O\u011fullar\u0131 olarak yer almaktad\u0131r. Amuca toplulu\u011funun Babag\u00e2n kolu, Bekta\u015f\u00eeli\u011fin s\u00f6zl\u00fc kaynaklar\u0131na g\u00f6re, 1868 y\u0131l\u0131nda \u0130stanbul\u2019daki \u015eahkulu Derg\u00e2h\u0131\u2019ndan Bekta\u015f\u00ee halifebabas\u0131 Nafi Baba\u2019dan \u201cBabal\u0131k \u0130cazeti\u201d alan Abdal Ahmet Baba ile ba\u015flam\u0131\u015ft\u0131r. Tarih\u00ee kesin olarak bilinmemekle beraber Abdal Ahmet Baba, Bulgaristan\u2019\u0131n Eski Za\u011fra (Stara Za\u011fra) vilayetine ba\u011fl\u0131 Yeni\u015fark\u00f6y (Gorno Nova Selo) K\u00f6y\u00fc\u2019nde 1822-1827 tarihleri aras\u0131nda do\u011fmu\u015ftur. 1902 y\u0131l\u0131nda Tekirda\u011f\u2019\u0131n K\u0131lavuzlu K\u00f6y\u00fc\u2019nde vefat etmi\u015ftir. Amuca toplulu\u011fu, 1877 y\u0131l\u0131nda Bulgaristan s\u0131n\u0131r\u0131n\u0131n \u00e7izilmesinden \u00f6nce g\u00fcn\u00fcm\u00fczdeki K\u0131rklareli\u2019nin Kof\u00e7az il\u00e7esinin s\u0131n\u0131r k\u00f6yleri ile Bulgaristan s\u0131n\u0131r\u0131n\u0131n hemen \u00f6tesinde ya\u015famaktayd\u0131. Bulgaristan s\u0131n\u0131r\u0131n\u0131n \u00e7izilmesi sadece Osmanl\u0131 devletinin s\u0131n\u0131r\u0131 olmad\u0131. Ayn\u0131 zamanda Amuca toplumunu ay\u0131ran bir s\u0131n\u0131r da oldu. Amucalar (Amuca toplumu) 1480 g\u00f6\u00e7\u00fc ile ilk defa K\u0131rklareli\u2019nin Ahmetler K\u00f6y\u00fc\u2019ne geldiler. K\u0131sa zaman i\u00e7inde on k\u00f6ye yerle\u015ftiler. Daha sonra n\u00fcfuslar\u0131 art\u0131k\u00e7a g\u00fcn\u00fcm\u00fczdeki Bulgaristan s\u0131n\u0131rlar\u0131n\u0131n i\u00e7 k\u0131s\u0131mlar\u0131na kadar yay\u0131ld\u0131lar. H\u00e2len Bulgaristan\u2019da otuz sekiz, T\u00fcrkiye s\u0131n\u0131rlar\u0131 i\u00e7inde doksan d\u00f6rt yerde toplu halde yerle\u015fimleri bulunmaktad\u0131r. Yedi nesil akraba evlili\u011fi olmamak \u015fart\u0131 ile kendi aralar\u0131nda evlilik ba\u011flar\u0131n\u0131 s\u00fcrd\u00fcrmektedirler.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cAmucalar\u201d olarak an\u0131lan bu topluluk g\u00fcn\u00fcm\u00fczde \u015eeyh Bedreddin\u00ee, Bekta\u015f\u00ee (Babag\u00e2n kolu) ve S\u00fcnni inanca g\u00f6re farkl\u0131 \u015fekillerde dini hayatlar\u0131n\u0131 s\u00fcrd\u00fcrmektedir. \u015eeyh Bedreddin, Simavna Kad\u0131s\u0131 \u0130srail\u2019in o\u011flu olup 1358 \/ 59 tarihinde Simavna\u2019da do\u011fmu\u015f, 1416 tarihinde Serez\u2019de idam edilmi\u015ftir. \u00d6l\u00fcm tarih\u00ee konusunda 1415-1420 y\u0131llar\u0131 aras\u0131nda \u00e7e\u015fitli tarihler verilse de 1416 y\u0131l\u0131 en ger\u00e7ek\u00e7i olan\u0131d\u0131r. Simavna, g\u00fcn\u00fcm\u00fczde […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"doc_category":[34],"doc_tag":[],"class_list":["post-2461","docs","type-docs","status-publish","hentry","doc_category-alevilikte-oenemli-sahsiyetler"],"acf":[],"year_month":"2026-10","word_count":438,"total_views":"2849","reactions":{"happy":"0","normal":"0","sad":"0"},"author_info":{"name":"redaktion","author_nicename":"redaktion","author_url":"https:\/\/alevipedia.org\/tr\/author\/redaktion\/"},"doc_category_info":[{"term_name":"Alevilikte \u00d6nemli \u015eahsiyetler","term_url":"https:\/\/alevipedia.org\/tr\/themen-kategorie\/alevilikte-oenemli-sahsiyetler\/"}],"doc_tag_info":[],"knowledge_base_info":[],"knowledge_base_slug":[],"_links":{"self":[{"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/docs\/2461","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/docs"}],"about":[{"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/types\/docs"}],"author":[{"embeddable":true,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/comments?post=2461"}],"version-history":[{"count":1,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/docs\/2461\/revisions"}],"predecessor-version":[{"id":2462,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/docs\/2461\/revisions\/2462"}],"wp:attachment":[{"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/media?parent=2461"}],"wp:term":[{"taxonomy":"doc_category","embeddable":true,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/doc_category?post=2461"},{"taxonomy":"doc_tag","embeddable":true,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/doc_tag?post=2461"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}