Horasan erenlerinden bir b\u00fcy\u00fck isim olan Hac\u0131 Bekta\u015f Vel\u00ee, son derece yayg\u0131n bir \u015f\u00f6hrete sahip olmas\u0131na ra\u011fmen, hayat\u0131 hakk\u0131ndaki bilgilerimiz, nerede ise yok denecek kadar azd\u0131r ve olanlar da ger\u00e7ek ile menk\u00eebelerin bazen taban tabana z\u0131t rivayetleriyle \u00f6r\u00fcl\u00fcd\u00fcr. Nitekim onun hayat\u0131 hakk\u0131nda bilgi veren ve en eskisi vefat\u0131ndan yakla\u015f\u0131k iki as\u0131r sonra kaleme al\u0131nm\u0131\u015f olan Velayetnameler, tarih\u00ee olmaktan \u00e7ok onu y\u00fccelten ve ola\u011fan\u00fcst\u00fc g\u00f6steren menk\u00eebelere dayal\u0131 riv\u00e2yetleri nakleder. Biri yine onun vefat\u0131ndan yakla\u015f\u0131k y\u00fczy\u0131l, di\u011feri de ikiy\u00fcz y\u0131l sonra kaleme al\u0131nm\u0131\u015f olan Efl\u00e2k\u00ee (1360)\u2019nin Men\u00e2k\u0131bu\u2019l-\u00c2rifin\u2019i ile A\u015f\u0131k Pa\u015faz\u00e2de (1481)\u2019nin Tev\u00e2rih-i Al-i Osm\u00e2n (\u00c2\u015f\u0131kpa\u015fao\u011flu Tarih\u00ee)\u2019\u0131, Hac\u0131 Bekta\u015f Vel\u00ee hakk\u0131nda sadece birka\u00e7 sat\u0131rl\u0131k bilgi verir.<\/p>\n
Vel\u00e2yetn\u00e2me\u2019ye g\u00f6re H\u00fcnk\u00e2r Hac\u0131 Bekta\u015f Vel\u00ee, Horasan h\u00fck\u00fcmdar\u0131 \u0130brahim\u00fc\u2019s-S\u00e2n\u00ee Seyyid Muhammed ile \u015eeyh Ahmet adl\u0131 Ni\u015f\u00e2burlu bir \u00e2lim z\u00e2t\u0131n k\u0131z\u0131 olan Hatem (Hatme)\u2019in o\u011fludur. As\u0131l ad\u0131 da Bekta\u015f\u2019t\u0131r. Onun devrine yak\u0131n kaynaklar ve vakfiyelerde, kendisinden d\u00e2ima Hac\u0131 Bekta\u015f \u015feklinde bahsedilmi\u015f ayr\u0131ca Bekta\u015f\u00ee kaynaklar\u0131nda da s\u0131k s\u0131k H\u00fcnk\u00e2r l\u00e2kab\u0131 ile an\u0131lm\u0131\u015ft\u0131r. Hac\u0131 l\u00e2kab\u0131 ise, Vel\u00e2yetn\u00e2me\u2019de zikredilen bir keramet sonucu ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Buna g\u00f6re Bekta\u015f\u2019\u0131n hocas\u0131 Lokman Perende Horasan\u2019dan hacca gider. Arafat\u2019ta vakfede iken, arkada\u015flar\u0131na, Bug\u00fcn arife g\u00fcn\u00fc, \u015fimdi bizim evimizde \u201cbi\u015fi\u201d pi\u015firilir der. Lokman\u2019\u0131n bu s\u00f6z\u00fc H\u00fcnk\u00e2r\u2019a mal\u00fbm olur. Hemen Lokman\u2019\u0131n evinde pi\u015firilen bi\u015fiden bir tepsiye koyar; g\u00f6z a\u00e7\u0131p kapay\u0131ncaya kadar Arafat\u2019a, Lokman Perende\u2019ye ula\u015ft\u0131r\u0131r. Orada bunu yerler. Hac d\u00f6n\u00fc\u015f\u00fc Ni\u015f\u00e2bur halk\u0131 Lokman\u2019\u0131 kar\u015f\u0131lamaya \u00e7\u0131karlar ve tebrik ederler. Lokman, o zaman, \u201cAs\u0131l hac\u0131 olan Bekta\u015f\u2019t\u0131r\u201d der ve giderek onu tebrik eder; kerametlerini bir bir sayar.<\/p>\n
Vel\u00e2yetn\u00e2me, onun baba taraf\u0131ndan Hz. Ali\u2019ye mensup oldu\u011funu bildirir. Bekta\u015f\u00ee gelene\u011finde Hac\u0131 Bekta\u015f\u2019\u0131n soyunun Hz. Ali\u2019ye ba\u011flanmas\u0131 keyfiyeti Bekta\u015f\u00eeler i\u00e7in son derece \u00f6nemlidir. Horasan b\u00f6lgesinin 31 \/ 651 y\u0131l\u0131nda fethedilmesi \u00fczerine birka\u00e7 y\u00fcz bin Arap\u2019\u0131n bu b\u00f6lgeye yerle\u015fmesi ve arkas\u0131ndan \u015fiddetli Emev\u00ee bask\u0131s\u0131 sebebiyle Hz. Ali soyundan kimselerin Horasan\u2019a s\u0131\u011f\u0131nm\u0131\u015f ve orada evlenip barklanm\u0131\u015flard\u0131r. Hac\u0131 Bekta\u015f Vel\u00ee\u2019nin do\u011fumu, yeti\u015fmesi ve Anadolu\u2019ya kadarki hayat\u0131 hakk\u0131nda, g\u00fcvenilir belgeler maalesef yok denecek kadar azd\u0131r. Bu bak\u0131mdan, hayat\u0131n\u0131n o d\u00f6nemi ile ilgili s\u00f6ylenenler, men\u00e2k\u0131bn\u00e2meler ve dolayl\u0131 belgelerden ve rivayetlerden derlenmi\u015f genellemelerdir.<\/p>\n
John Kingsley Birge\u2019\u00fcn \u0130stanbul \u00dcniversitesi K\u00fct\u00fcphanesinde buldu\u011fu Yunus Emre D\u00eevan\u0131\u2019n\u0131n i\u00e7 kapa\u011f\u0131ndaki d\u00f6rt c\u00fcmlelik bir kayd\u0131n ebced hesab\u0131yla yap\u0131lan de\u011ferlendirmesine g\u00f6re Hac\u0131 Bekta\u015f, 645 veya 646 \/ 1248\u2019de do\u011fmu\u015f; 680 \/ 1281\u2019de Horasan\u2019dan Anadolu\u2019ya gelmi\u015f; 92 sene ya\u015fam\u0131\u015f ve nihayet 738 \/ 1337 tarihinde vefat etmi\u015ftir. Ancak bu tarihlendirme pek ger\u00e7ek\u00e7i g\u00f6r\u00fcnmemektedir.<\/p>\n
Hac\u0131 Bekta\u015f Vel\u00ee, ilk tahsilini Ni\u015fabur\u2019da yaparak Arap\u00e7a ve Fars\u00e7ay\u0131 kitap yazacak kadar iyi \u00f6\u011frenmi\u015f, zaman\u0131n ilimlerini elde etmi\u015f ve manev\u00ee terbiyesini de ayn\u0131 yerde tamamlam\u0131\u015ft\u0131r. Hacim Sult\u00e2n Vel\u00e2yetn\u00e2mesi onun feyz kayna\u011f\u0131n\u0131n ve ilk hocas\u0131n\u0131n Ahmet Yesev\u00ee oldu\u011funu s\u00f6ylemektedir. Tarih\u00ee a\u00e7\u0131dan Ahmet Yesev\u00ee 1166\u2019da vefat etti\u011fine g\u00f6re onun ilk hocas\u0131 olmas\u0131 m\u00fcmk\u00fcn de\u011fildir. Ancak Yesev\u00ee oca\u011f\u0131ndan feyz ald\u0131\u011f\u0131 hususuna, mevcut ara\u015ft\u0131rmalar, neredeyse ittifak halindedir. Vel\u00e2yetn\u00e2me bu ba\u011fl\u0131l\u0131\u011f\u0131, Ahmet Yesev\u00ee ile Hac\u0131 Bekta\u015f aras\u0131na Lokman Perende\u2019yi yerle\u015ftirmek suretiyle \u00e7\u00f6zer. Buna g\u00f6re, Lokman Perende, her ne kadar Yesev\u00ee halifelerine dair bilgi veren kaynaklar\u0131n hi\u00e7birinde ad\u0131na rastlanm\u0131yorsa da Ahmet Yesev\u00ee\u2019nin halifelerinden biri s\u0131fat\u0131yla, \u00e7ocuk Bekta\u015f\u2019\u0131n talim ve terbiyesi ile g\u00f6revlendirilmi\u015f zahir ve bat\u0131n ilminde \u00e7ok derin bir m\u00fcr\u015f\u00eeddir.<\/p>\n
Anadolu\u2019nun fethini ve \u00eesl\u00e2mla\u015ft\u0131r\u0131lmas\u0131n\u0131 bir iman borcu olarak g\u00f6ren Yesev\u00ee oca\u011f\u0131n\u0131n, T\u00fcrkmen erenleri kafilesine kat\u0131lan Hac\u0131 Bekta\u015f Vel\u00ee\u2019nin Horasan\u2019dan Anadolu\u2019ya gelmeden \u00f6nce, hacca niyet ederek Necef, Mekke, Medine, Kud\u00fcs, Haleb, Elbistan ve oradan Sivas, K\u0131r\u015fehir, Kayseri ve nihayet Suluca Karah\u00f6y\u00fck\u2019e u\u011frad\u0131\u011f\u0131; buralardan erba\u00een \u00e7\u0131kard\u0131\u011f\u0131 ve hatta Mekke\u2019de \u00fc\u00e7 y\u0131l m\u00fccavir kald\u0131\u011f\u0131 rivayet edilmektedir.<\/p>\n
\u0130lk Osmanl\u0131 tarih\u00e7ilerinden biri olan \u00c2\u015f\u0131k Pa\u015faz\u00e2de\u2019nin verdi\u011fi ve do\u011frulu\u011fundan \u00e7ok az \u015f\u00fcphe edilebilecek bu bilgilere g\u00f6re, Hac\u0131 Bekta\u015f\u2019\u0131n Anadolu\u2019ya Baba \u0130lyas\u2019\u0131n \u00f6ld\u00fcr\u00fcld\u00fc\u011f\u00fc 1240 y\u0131l\u0131 sonbahar\u0131ndan \u00e7ok \u00f6nce gelmi\u015f olmas\u0131 gerekir. Onun Kayseri\u2019de Battal mescidinde son olarak 631 \/ 1234\u2019te Anadolu\u2019dan ayr\u0131lm\u0131\u015f Evhad\u00fcddin-i Kirman\u00ee ile g\u00f6r\u00fc\u015fmeleri dikkate al\u0131nacak olursa, Anadolu\u2019ya geli\u015fi en ge\u00e7 1220 dolaylar\u0131nda olmal\u0131d\u0131r. Hac\u0131 Bekta\u015f\u2019\u0131n olgunlu\u011fa ad\u0131m atmakta oldu\u011fu bir ya\u015fta Anadolu\u2019ya gelmi\u015f olmas\u0131, daha makul gibi g\u00f6r\u00fcn\u00fcyor. A\u015f\u0131k Pa\u015faz\u00e2de Anadolu\u2019ya gelen Hac\u0131 Bekta\u015f ve karde\u015fi Mente\u015f\u2019in ilk olarak Baba \u0130lyas\u2019\u0131 ziyaret ettiklerini s\u00f6ylemektedir.<\/p>\n
\u015e\u00fcphesiz Hac\u0131 Bekta\u015f, Anadolu\u2019yu yurt edinmek i\u00e7in gelen T\u00fcrkmenlerin ve ba\u015flar\u0131ndaki dedeler ve babalar\u0131n, kam \/ \u015famanlar\u0131n tesirinden hen\u00fcz kurtulamam\u0131\u015f olmalar\u0131na ra\u011fmen samimiyetle M\u00fcsl\u00fcman olduklar\u0131ndan, iyi diyetlerinden ve \u0130sl\u00e2m\u2019a ba\u011fl\u0131l\u0131klar\u0131ndan \u015f\u00fcphe etmiyordu. Ancak onlar\u0131n, olaylar\u0131 de\u011ferlendirmede, i\u00e7tima\u00ee ve iktisad\u00ee buhranlar kar\u015f\u0131s\u0131nda almalar\u0131 gerekli tav\u0131r konusunda farkl\u0131 bir yakla\u015f\u0131ma ve anlay\u0131\u015fa m\u0131 sahipti? Bize \u00f6yle geliyor ki, Hac\u0131 Bekta\u015f\u2019\u0131n, iktidarlar\u0131n devrilmesinde ve \u201csult\u00e2nlar\u0131n tac\u0131nda\u201d hi\u00e7 g\u00f6z\u00fc yoktur. O, bir kahramand\u0131r; ama elinde k\u0131l\u0131\u00e7la isyandan isyana ko\u015fan biri de\u011fil, \u201celinde \u00e7apas\u0131 ile, elinin eme\u011fi ve aln\u0131n\u0131n teriyle da\u011f ba\u015flar\u0131nda yer a\u00e7\u0131p yerle\u015fen, ba\u011f ve bah\u00e7e yeti\u015ftiren; dolay\u0131s\u0131yla g\u00f6\u00e7ebe ruhunu \u015fehirle\u015ftirip medenile\u015ftiren, onlardan imanl\u0131, \u015fuurlu, kendini bilen yepyeni bir \u201cT\u00fcrkmen toplum\u201d yaratan bir kahramand\u0131r. O \u00e7ok iyi biliyordu ki, insano\u011flunun bizzat kendisiyle bar\u0131\u015fmamas\u0131 halinde, k\u00fctlelerin huzur, s\u00fck\u00fbn ve adalet i\u00e7inde olabilmesi; i\u00e7tima\u00ee, iktisad\u00ee ve sair buhranlar\u0131n dinmesi m\u00fcmk\u00fcn de\u011fildir.<\/p>\n
Suluca Karah\u00f6y\u00fck gibi s\u00e2k\u00een bir y\u00f6reye \u00e7ekilir ve on \u00fc\u00e7\u00fcnc\u00fc y\u00fczy\u0131l\u0131n huzursuz ve darmada\u011f\u0131n\u0131k Anadolu\u2019sunda yeni bir sesin, yeni bir do\u011fumun m\u00fcjdecisi olmay\u0131 tercih eder. Bundan dolay\u0131 da baz\u0131lar\u0131n\u0131n karalamalar\u0131na hedef olur.<\/p>\n
Bu sebeplerden dolay\u0131d\u0131r ki, o, \u0130ran k\u00fclt\u00fcr\u00fc ve zevkine hayran y\u00fcksek tabakan\u0131n daha \u00e7ok ra\u011fbet etti\u011fi ve felsefesi daha a\u011f\u0131r Mevl\u00e2n\u00e2 ve \u00e7evresinden ziyade, \u015fehirli ve k\u00f6yl\u00fc esnaf\u0131n, zanaatkar\u0131n oca\u011f\u0131 durumundaki Ah\u00ee Evren ve Ahilerle daha s\u0131cak ve samimi m\u00fcnasebet i\u00e7inde olmu\u015ftur. O kadar ki Vel\u00e2yetn\u00e2me Hac\u0131 Bekta\u015f ile Ah\u00ee Evren aras\u0131ndaki samim\u00ee dostlu\u011fu muhtelif vesilelerle dile getirdikten ba\u015fka Bekta\u015f\u00eelik\u2019teki tarikata giri\u015f ayini, e\u015fik \u00f6pme, ku\u015fak (\u015fedd) ba\u011flama, ayn\u0131 tastan \u015ferbet (i\u00e7ki) i\u00e7me, k\u0131yafetler, ayinlerde okunan terc\u00fcmanlar (dua), her s\u00e2likin iki yol arkada\u015f\u0131, bir de yol atas\u0131n\u0131n bulunmas\u0131 v.b. hususlar hemen tamam\u0131yla Ahilikle ayn\u0131d\u0131r.<\/p>\n
Suluca Karah\u00f6y\u00fck gibi, o s\u0131rada sadece yedi haneli s\u00e2k\u00een, ama \u015firin bir k\u00f6y oldu\u011fu rivayet edilen bir beldeye yerle\u015fen Hac\u0131 Bekta\u015f Vel\u00ee\u2019nin buradaki hayat\u0131, evlenip-evlenmedi\u011fi meselesi, eldeki belgelerin yetersizli\u011fi kar\u015f\u0131s\u0131nda h\u00e2l\u00e2 esrar\u0131n\u0131 korumaktad\u0131r ve bir bak\u0131ma Bekta\u015f\u00eeleri iki ayr\u0131 z\u00fcmreye ay\u0131racak ve tarihte zaman zaman birbirlerine d\u00fc\u015f\u00fcrecek kadar \u00f6nemlidir.<\/p>\n
Vel\u00e2yetn\u00e2me\u2019ye g\u00f6re Hac\u0131 Bekta\u015f Suluca Karah\u00f6y\u00fck\u2019te bilgin bir ki\u015fi olan \u0130dris ile \u201c\u00e2hiret hatunlar\u0131ndan\u201d olan kar\u0131s\u0131 Kutlu Melek (Kad\u0131nc\u0131k) taraf\u0131ndan misafir edilmi\u015ftir ve buradaki ifadelere g\u00f6re de hi\u00e7 evlenmemi\u015f, yani m\u00fccerred olarak g\u00f6\u00e7m\u00fc\u015ft\u00fcr. Maamafih bir yerde, H\u00fcnk\u00e2r\u2019\u0131n bir g\u00fcn abdest al\u0131rken burnunun kanad\u0131\u011f\u0131: Kad\u0131nc\u0131k\u2019tan bu abdest suyunu ayak de\u011fmeyecek tenha bir yere d\u00f6kmesini istedi\u011fi, bunun \u00fczerine Kad\u0131nc\u0131k Ana\u2019n\u0131n bu suyu o g\u00f6rmeden i\u00e7ip le\u011feni tekrar g\u00f6t\u00fcrd\u00fc\u011f\u00fc, Kad\u0131nc\u0131k\u2019\u0131n bu suyu i\u00e7ti\u011fini anlayan H\u00fcnk\u00e2r\u2019\u0131n sorusu \u00fczerine, \u201cerenlere ne mal\u00fbm de\u011fil, erenlerden artan\u0131n bir yudumunu bile d\u00f6kecek yer bulamad\u0131m, ancak karn\u0131m\u0131 buldum\u201d dedi\u011fini, H\u00fcnk\u00e2r\u2019\u0131n da \u201cbizden umdu\u011fun nas\u00eebi ald\u0131n; senden iki o\u011flumuz gelecek, ad\u0131n\u0131zla onlar yurdumuz o\u011flu olacak; halk\u0131n yetmi\u015f ya\u015f\u0131ndakileri; onlar\u0131n yedi ya\u015f\u0131nda olan\u0131n\u0131n elini \u00f6ps\u00fcnler. D\u00fcny\u00e2 bozulsa onlar s\u0131rlar\u0131 \u00fcst\u00fcne yats\u0131nlar, hi\u00e7 zahmet g\u00f6rmesinler…\u201d dedi\u011fi, bu s\u00f6z \u00fczerine Kad\u0131nc\u0131k\u2019\u0131n \u00fc\u00e7 o\u011flunun oldu\u011fu, ama bunlardan birinin H\u00fcnk\u00e2r\u2019\u0131n sa\u011fl\u0131\u011f\u0131nda \u00f6l\u00fcp di\u011fer ikisinin ya\u015fad\u0131\u011f\u0131 soylar\u0131n\u0131n y\u00fcr\u00fcd\u00fc\u011f\u00fc anlat\u0131lmaktad\u0131r.<\/p>\n
Bu riv\u00e2yete dayanan Babag\u00e2n (m\u00fccerred) kolu, Hac\u0131 Bekta\u015f\u2019\u0131n kesinlikle evlenmedi\u011fine inanmaktad\u0131rlar. Onlara g\u00f6re Hac\u0131 Bekta\u015f bek\u00e2r g\u00f6\u00e7m\u00fc\u015ft\u00fcr. Kad\u0131nc\u0131k Ana evl\u00e2d\u0131, onun buran kan\u0131ndan gelme m\u00e2nevi evl\u00e2d\u0131d\u0131r, \u201cbel evl\u00e2d\u0131\u201d de\u011fil \u201cnefes evl\u00e2d\u0131\u201d d\u0131r. Fermanlarda ve di\u011fer baz\u0131 kay\u0131tlarda rastlanan \u201cevl\u00e2d-\u0131 Hac\u0131 Bekta\u015f Vel\u00ee\u201d ifadesi, genel olarak Hac\u0131 Bekta\u015f Vel\u00ee\u2019nin yoluna mensup olanlar, \u201cyol evl\u00e2d\u0131\u201d anlam\u0131na gelir.<\/p>\n
Bu g\u00f6r\u00fc\u015fe kar\u015f\u0131 \u00c7elebiler ise, Hac\u0131 Bekta\u015f\u2019\u0131n Suluca Karah\u00f6y\u00fck\u2019te yerle\u015fmesinin sebebi, oraya gidince \u0130dris Hoca\u2019n\u0131n k\u0131z\u0131 Fatma (Kad\u0131nc\u0131k Ana) ile evlenmesi ve bu evlilikten \u0130brahim Seydi (Seyyid Ali Sult\u00e2n=Timurta\u015f) ad\u0131 verilen bir \u00e7ocu\u011funun d\u00fcny\u00e2ya gelmesidir, demektedirler. Buna g\u00f6re de as\u0131l ad\u0131 Fatma N\u00fbriye olan Kad\u0131nc\u0131k Ana, \u0130dris Hoca ile Kutlu Melek\u2019in k\u0131zlar\u0131 ve Hac\u0131 Bekta\u015f\u2019\u0131n da e\u015fidir. \u0130ddialar ne olursa olsun, eldeki bilgi ve belgeler kar\u015f\u0131s\u0131nda Hac\u0131 Bekta\u015f\u2019\u0131n evlili\u011fi veya \u201cm\u00fccerred\u201d li\u011fi, yani evlenmemi\u015f olarak g\u00f6\u00e7t\u00fc\u011f\u00fc konusu, tarih\u00ee boyunca \u00c7eleb\u00eeler ile Babalar aras\u0131nda bazen alevlenen bazen da k\u00fcllenen bir konu olmu\u015ftur ve bug\u00fcn de ayd\u0131nlat\u0131lmas\u0131, ancak ilk d\u00f6nemle ilgili yeni belgelerin ele ge\u00e7mesiyle m\u00fcmk\u00fcn olabilecektir.<\/p>\n","protected":false},"excerpt":{"rendered":"
Horasan erenlerinden bir b\u00fcy\u00fck isim olan Hac\u0131 Bekta\u015f Vel\u00ee, son derece yayg\u0131n bir \u015f\u00f6hrete sahip olmas\u0131na ra\u011fmen, hayat\u0131 hakk\u0131ndaki bilgilerimiz, nerede ise yok denecek kadar azd\u0131r ve olanlar da ger\u00e7ek ile menk\u00eebelerin bazen taban tabana z\u0131t rivayetleriyle \u00f6r\u00fcl\u00fcd\u00fcr. Nitekim onun hayat\u0131 hakk\u0131nda bilgi veren ve en eskisi vefat\u0131ndan yakla\u015f\u0131k iki as\u0131r sonra kaleme al\u0131nm\u0131\u015f olan […]<\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[46],"tags":[],"class_list":["post-1467","post","type-post","status-publish","format-standard","hentry","category-faq-tr"],"acf":[],"_links":{"self":[{"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/posts\/1467","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/comments?post=1467"}],"version-history":[{"count":0,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/posts\/1467\/revisions"}],"wp:attachment":[{"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/media?parent=1467"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/categories?post=1467"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/alevipedia.org\/tr\/wp-json\/wp\/v2\/tags?post=1467"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}